Hamlin Garland and Midwest Farm Fiction

UNTIL LATE in the nineteenth century most Americans lived on farms. Yet it was only when the balance shifted and we became a predominantly urban nation that farm life began to be treated seriously in fiction. True, novelists and short story writers had used the farm as a setting for their compositions, but it was conventionalized, a convenient locale for a plot that had little to do with farm life, for characters who did little actual farm work–or, quite often, who were city people temporarily domiciled in the country. Such fiction was only incidentally about the farm, and its setting was the only feature that distinguished it from other fiction.

Thus writers like Alice Carey and Bayard Taylor sentimentalized the virtues of rural life, which brought all manner of benefits to the stereotyped characters who acted out their parts on an artificially pastoral stage. The occasional book, like Caroline Matilda Kirkland's A New Home–Who'll Follow? (1839), that portrayed farm life with a measure of realism did so in the condescending manner of an urban, educated person who had little sympathy for the rustics she described, little comprehension of the social and economic forces that made them what they were.

In the twenty years that followed the Civil War several writers of fiction, influenced by the vogue of local color, dealt with rural life–though not necessarily with farm life–with something like the attention to detail that marked realistic fiction as it was being practiced by urban writers such as William Dean Howells. Edward Eggleston's The Hoosier School-Master (1871), Maurice Thompson's Hoosier Mosaics (1875), and Edgar Watson Howe's The Story of a Country Town (1884) are the best known of these transitional works. Eggleston and Thompson, like the other local colorists, tried to represent the speech of their characters with some fidelity, and all three sought to express characteristic rural attitudes–the parochialism and anti-intellectualism of rural people, for example. But they did not write about farm life, except incidentally, and their central characters were not farmers.

The first novelists to deal primarily with farmers and to treat them realistically were Harold Frederic, whose Seth's Brother's Wife appeared in 1886, and Joseph Kirkland, whose Zury: The Meanest Man in Spring County was published the following year. Since Frederic set his novel in upstate New York, he can be accorded only passing mention in a literary history of the American West. Kirkland, however, warrants more attention. Appropriately, he was a son of Caroline Kirkland, and thus he had the double advantage of rural experience at an early age and a childhood environment in which writing was taken seriously. Although only part of Zury takes place on a farm, it is the most important part, for it is on an Illinois frontier farm that the boy Zury learns the lessons of survival that make him the "meanest man" in later life. Thus not only does Kirkland carefully–too carefully for modern tastes–reproduce the dialect of the locale, but he makes the farm environment a force in the story. Zury, who could so easily have become a caricature, emerges as a believable human being, at least until he undergoes a transformation under the influence of Anne Sparrow, the eastern school teacher whom he eventually marries after the death of his first wife.

Among the people who read the novels just discussed and felt their influence was Hamlin Garland, a midwestern farm boy who had gone east to make his way in the very citadel of the eastern literary establishment, Boston. Hannibal Hamlin Garland was born September 16, 1860, on a farm in Green's Coulee, just northeast of Onalaska, Wisconsin. His father, Richard Garland, had come from Maine and was to move several more times. During the boy's childhood the family migrated to Iowa and lived successively on three farms in the northern tier of counties. They stayed longest in Mitchell County, and it was there, near Osage, that Garland did most of his growing up. From his experience on the farm he acquired a distaste for farm work and a vague sense that the farmer was getting less than his due share of prosperity for the labor he expended. From his schooling, much of it at the Cedar Valley Seminary at Osage, he derived a hint of a world beyond the confines of Mitchell County and, probably, the rudiments of the intellectual tools that enabled him to find explanations for the low estate in which the farmer found himself.

After the Garlands had moved once more, to Dakota Territory, and Hamlin had indulged in a brief fling at homesteading, he reversed the direction of movement, went to Boston, and continued his education–not, as he had hoped, at Harvard, but in the Boston Public Library. Here he discovered, among others, Walt Whitman, Herbert Spencer, and Henry George. In an astonishingly short time, considering where he started, Garland became a lecturer and writer. Although some of his lectures were on subjects about which he really knew very little, he presently began writing about midwestern farm life, a topic on which he was an authority.

When he wrote the stories later collected in Main-Travelled Roads (1891), he deliberately set out to correct the picture of farm life offered in the romantic tales that had predominated up to then. When editors asked him for charming love stories, he replied, according to his later reconstruction of the episode, "No, we've had enough of lies. . . . Other writers are telling the truth about the city . . . and it appears to me that the time has come to tell the truth about the barn yard's daily grind." 1 In stories like "Up the Coulé" he gave his readers the dirt and drudgery of farming. But he did not emphasize the hardships that were inseparable from the contest with nature. Believing as he did that most of the farmer's misfortunes were manmade, he concentrated on the evils of the existing economic system. Such a story as "Under the Lion's Paw" can be read as a fictionalized tract on the evils of unearned increment–a doctrine he had learned from Henry George.

The point needs to be made, however, that Garland's early stories were not simply tracts; the six original stories in Main-Travelled Roads can stand on their own merits as literature. The irony is that when Garland's moral fervor waned, so did the quality of his writing. This is not to say that all his ventures into social criticism were successful as works of art. Some of the early short novels, such as A Spoil of Office and Jason Edwards: An Average Man, both published in 1892, are markedly inferior to the short stories written about the same time. And some of his later writings, such as A Son of the Middle Border (1917), written long after his abandonment of the brand of realism that he called "veritism," have their own virtues. Generally speaking, however, there is substance to the critical view that Garland's career divided itself into a brief, early period of realism and a long period of romanticism.

The main difficulty with this assumption is that Garland was writing romantic stories and realistic stories at essentially the same time, though after Rose of Dutcher's Coolly (1895) the former came to dominate. His defiant words about telling the truth about the barnyard, like those in his literary manifesto Crumbling Idols (1894), represent one side of Garland, the side also reflected in Main-Travelled Roads. The other side, which became more visible after he had achieved a measure of success, produced such novels as Her Mountain Lover (1901), The Captain of the Gray-Horse Troop (1902), and Hesper (1903) and the volumes of autobiography that followed A Son of the Middle Border.

Although Garland will no doubt be remembered chiefly for his treatment of midwestern farm life, the indignation that led to the composition of Main-Travelled Roads manifested itself also in works in which he commented on Indian policy and the conservation theme. The Captain of the Gray-Horse Troop and several short stories (mostly written early but published later in his career) contain pleas for a more humane and realistic treatment of the Indians, and Cavanagh: Forest Ranger (1910) deals with the conflict between the newly established Forest Service and westerners, especially cattlemen, who resent the "locking up" of natural resources that they wish to exploit. 2 The writing of propaganda seems to have come naturally to Garland, but only the plight of the farmer was close enough to his own experience to produce the fusion of theme and form that made the early stories both effective propaganda and effective art. Except in some of the Indian stories, Garland's incorrigible romanticism gets in the way of his effort to embody his convictions in memorable fiction.

Whether Garland is a western writer depends on how broadly we define "West." When he titles one of the chapters in Crumbling Idols "Literary Emancipation of the West," he has in mind primarily the Midwest. Chicago, not Denver, is to be the literary metropolis of the future. This strident, rather Whitmanesque call to arms is chiefly an attack on the critical monopoly of the East–the part of the country over which what Hawthorne called "the damned shadow of Europe" had fallen most darkly. The Midwest is the setting for Garland's best writing, in both fiction and autobiography. Not only are his novels about the mountain West flawed by romantic overtones, but the author persists in apologizing for the crudities of local people and contrasting them unfavorably with the more cultured easterners who often occupy center stage. In Cavanagh, for example, the heroine has been educated in the East and finds the raw western town of Roaring Fork and its people thoroughly disagreeable, except for a few exotics whose manners and values were formed elsewhere. So although Garland enjoyed vacationing in the West and riding the "high trails," he remained, at most, a midwesterner and in some respects an adoptive easterner.

In his stories of farm life Garland anticipated all of the major types of farm fiction that appeared in the twentieth century. His early novels and short stories that plead the farmer's case foreshadow the novels of social criticism others published in the twenties and thirties, though by that time Garland's own views had changed so much that it is doubtful he had much sympathy for the goals expressed in these novels. The theme of the country versus the city as a place to carve out one's destiny is anticipated in Rose of Dutcher's Coolly, in which the heroine renounces the prospect of a life spent on the farm in favor of marriage to an urban newspaperman and a career as a city-dweller. The pioneering venture, which was to occupy the talents of many novelists, receives Garland's attention in Moccasin Ranch (1909), based on his homesteading experiences and originally published in 1894–5 under the title "The Land of the Straddle-Bug." In most cases, Garland's handling of these themes was superficial when compared to their later treatment by more skilled writers, but he at least established the precedents that others were to develop.

Not only does Garland have some claim to being called the originator of the midwestem farm novel, but for the first couple of decades after MainTravelled Roads he was its chief practitioner. Out of ten works of farm fiction published between 1891 and 1910, he was the author of six; none of the others are in any way memorable. A few more books appeared in the decade from 1911 to 1920, but the only ones not negligible were two of Willa Cather's early novels and Dell Munger's The Wind Before the Dawn (1912). Cather will be treated in another chapter; all that need be said here is that O Pioneers! (1913) and My Ántonia (1918) raised farm fiction to an artistic level that it had not previously reached. The Wind Before the Dawn is not in the same class with these books, but its theme of the domination of women by their husbands has a certain contemporary relevance. Although its feminism is pallid and its artistry slight, it largely avoids the stereotyped characters and plots that mar the bulk of the other farm novels published in the same period.

About 1920 midwestern farm novels began to appear in greater numbers, and from that time until the late 1940s the genre flourished as never before or since. It can be seen as one evidence of the heightened regional consciousness of the Midwest (and other regions) during that period, a consciousness that took a variety of forms from the Benton-Wood-Curry school of painting to the WPA guides. In literature it was encouraged by the Midland, a regional journal founded in 1915 by John T. Frederick, himself the author of two farm novels in the 1920s. Several farm novelists found an outlet for their early work, either fiction or poetry, in the Midland, and its critical essays called for the use of rural materials in literature and art. Twenty years after the founding of the Midland, the painter Grant Wood issued a manifesto titled Revolt Against the City, in which he echoed, in more sophisticated form, some of the anti-eastern sentiments Garland had uttered in Crumbling Idols and specifically called for greater emphasis on the farmer and farm life as subjects for artistic treatment.

That midwestern regionalism was accomplishing something, at least quantitatively, by 1924 was evidenced in an article by Weare Holbrook titled "The Corn Belt Renaissance." "There is feverish literary activity in the region of the Mississippi Valley," he noted. "Countless novels are being published, magazines founded, prizes awarded, in an attempt to establish a distinctive genre. And a stupendous monotony has been achieved." 3 Disregarding Holbrook's exaggeration (the number of novels was scarcely "countless"), one can infer something about the accomplishments of midwestern regionalism by the middle 1920s.

The farm novel of that decade had affinities with historical fiction, a genre that waxes and wanes in popularity but never wholly disappears from the American literary scene. Pioneering, which had already been touched on by Garland and Cather, became perhaps the dominant theme in novels of the twenties. Early in the decade, Herbert Quick, who had previously written some children's books, dealt with the topic in his first significant novel, Vandemark's Folly (1922). Jacob Vandemark, orphaned at an early age, comes west from New York and settles on the Iowa prairie. He is the owner of an unpromising tract of land, mostly swamp, that has been wished onto him by a stepfather eager to free himself from all obligation to the boy. The most memorable passages in the book are the descriptions of the Old Ridge Road leading west from Dubuque and of the Iowa prairie before settlement, but Quick also provides a good account of the growth of a pioneer community.

Jacob Vandemark, well portrayed as a complex personality, overshadows the rest of the characters and emerges as one of the few really notable figures in farm fiction. Some of the others, such as the heroine, Virginia Royall, and the principal villain, J. Buckner Gowdy, seem to have been drawn from Quick's reading of popular novels rather than from his experience. The love plot, which of course ends happily, is a concession to the tastes of his potential readers. These faults notwithstanding, the book has distinct merits and makes an important contribution to the literature of pioneering in the Midwest.

Quick wrote two sequels to Vandemark's Folly: The Hawkeye (1923) and The Invisible Woman (1924). Perhaps for the same reason that O. E. Rølvaag's sequels to Giants in the Earth are inferior to that novel–the pioneering experience was unique–these novels are less interesting and less significant than the first one. For one thing, they have little to say about farming; they concern later phases of settlement, and most of the action takes place in town. Although a few characters, notably Roswell Upright, the epitome of political corruption, stand out, none measure up to Jacob Vandemark. Moreover, Quick, a lawyer by profession, lets his penchant for the law take over in long and (for most readers) tedious accounts of litigation.

Several other Iowa authors contributed to the development of the farm novel in the 1920s. Besides Margaret Wilson, whose The Able McLaughlins (1923) is at least on the fringes of historical fiction, there was Walter J. Muilenburg, who dealt with the pioneering venture in a book titled Prairie (1925). An expansion of a short story published in the Midland during its first year, Prairie tells how Elias Vaughn, restive under his father's stern regimen, elopes with a neighbor girl and runs off to Nebraska, the frontier of the moment. There he and his wife contend with the usual hardships of settlement on the Great Plains, he to come through the ordeal victorious in economic terms, she to die of sheer exhaustion after suffering mental collapse.

Although Muilenburg's handling of the theme of a man and woman unequal in stamina and in their response to the empty land does not approach Rølvaag's in Giants in the Earth in perception, it does offer a comment on the cost of pioneering, a side of the experience that even Willa Cather had largely neglected. It also introduces the theme of the conflict between generations. Elias, whose own experience should have given him an insight into this problem, alienates his son, who leaves the farm and unsuccessfully tries his hand at working in town. When he returns to the farm in defeat, Elias refuses to allow him back. The generation gap is by no means an exclusively rural phenomenon, but in farm novels it often appears, usually in the form of a violent reaction to parental discipline. The inability of a farm to sustain two or more generations on the same land provided a ready-made opportunity for dissatisfied sons and daughters to clear out, either for the West while unoccupied land was still available or to the city, where more attractive jobs beckoned.

The farm-versus-city conflict was the principal theme of several farm novels during the 1920s. In 1925, for example, two novels, John T. Frederick's Green Bush and Geoffrey Dell Eaton's Backfurrow, were published, taking opposite positions on this issue. Frederick, who had already said a good word for farming in an earlier book, Druida (1923), defends the virtues of rural life, whereas Eaton condemns the farm in extreme terms.

Writers as early as Harold Frederic and Kirkland had debunked the romantic notion of the farm as the repository of virtue, and Garland had shown the unlovely side of farming. In Rose of Dutcher's Coolly he had placed his heroine in the position of having to decide between the farm and the city. Her choice, which Garland makes as difficult as possible, is in favor of the city. John T. Frederick set up a parallel situation for Druida Horsfall, but she renounces the attractions of an urban career, marries a farm boy, and settles for homesteading in Montana.

The case for the farm, implicit in Druida, is made explicit in Green Bush. Frank Thompson, the central character, tries both farm life and city life and finally opts for the former, despite the temptation of an academic career in the city and a crippling injury that makes farming especially difficult for him. Why does he decide as he does? The farm has an almost mystical attraction for him: "Earth and the plough; an exultant sense of kinship with elemental things. . . ." Instead of the artificial trappings of the city, the farm brings him into touch with the ultimate realities. He is convinced that "prolonged contact with the earth," has enabled him to confront himself and his fate with "clearness of vision and with peace of mind." 4

Frederick himself had experienced a rural childhood and had tried farming in the Michigan setting of Green Bush. So, although he finally chose an academic career, he knew enough about the farm to write with authority. Not everyone with a comparable background saw things as he did, however. Eaton's Backfurrow, published within a few months of Frederick's novel, arrives at an opposite conclusion. His Ralph Dutton grows up on a farm, handicapped by illegitimacy, escapes to the city, and finally returns to the farm, not because he wants to but because he must. His rural background has failed to prepare him for a city job, and inability to find work drives him back to the country. Trapped by marriage, he finds himself cut off from any hope of another try at city life and resigns himself to a life sentence on the farm.

Like Edgar Lee Masters, Sinclair Lewis, and others of the revolt-from-the-village school, Eaton lays heavy emphasis on the intellectual and spiritual starvation of rural life. The farmers Ralph works for and their wives are characterized by religious hypocrisy, vindictiveness toward members of their own families, and just plain stupidity. The whole picture of farm life presented in this book, strongly naturalistic in tone, is one of unrelieved hopelessness. Apart from certain weaknesses in characterization and the presence of unassimilated masses of philosophical material, the novel's chief failing is this monotony of tone. Whereas Frederick tempers his affirmative view of farm life by including its bleaker aspects in his portrayal, Eaton offers a uniformly hostile view, devoid of any suggestion of possible compensations.

Another writer who looks upon the rural world with a jaundiced eye is Glenway Wescott, author of two farm novels, The Apple of the Eye (1924) and The Grandmothers (1927), and a short story collection, GoodBye Wisconsin (1928). Wescott's bête noir is the rural evangelical tradition, which he blames for most of the faults of the society that he depicts. Together with ambition, their religious heritage twists and thwarts the people of this society and makes of them grotesques like the characters in Sherwood Anderson's Winesburg, Ohio. The Grandmothers, the best of Wescott's three books, is subtitled "A Family Portrait" and consists of a series of biographies of the people whose pictures Alwyn Tower, the central intelligence, finds in an old family album. To Alwyn, brought up on stories of and by these people, the past and future seem "years of misconstrued events, and unreasonable aversions, and useless ambitions, and nightmares. . . ." 5

Although Wescott gives some attention to the physical details of farm life and to characteristically rural attitudes, his condemnation of American values extends beyond any occupation or region. In fact, in the introduction to GoodBye Wisconsin he denies being a regionalist and asserts that "there is no Middle West. It is a certain climate, a certain landscape; and beyond that, a state of mind of people born where they do not like to live." 6 He is familiar with midwestem farm life, so he uses it as his setting; but his attack is not restricted to the farm.

The unflattering picture of rural life presented by Eaton and Wescott places them in a small minority among farm novelists. Most of those writing in the 1920s either took an upbeat approach, like Frederick, or blamed the faults of modern farm life on the intrusion of urban values, in turn the result of the failure of the younger generation to adhere to the moral principles of their parents. The latter approach is exemplified by Frederick Philip Grove's Our Daily Bread (1928). Although Grove was a Canadian and the locale of this novel is Saskatchewan, the moral decay he sees is equally well–Grove would say better–illustrated in the United States.

The ten children of John and Martha Elliot, pioneers on the Saskatchewan prairie, have all failed to inherit their parents' qualities of character and intelligence. Some try farming but do it badly; others migrate to the city, where they either fail economically or achieve a measure of financial success but at a disastrous cost in personal maladjustment. The value system that the parents endorse and the children repudiate rests on the conviction that farming is the only truly legitimate occupation for human beings. Old John Elliot believes that cities and the activities that go on there are merely bubbles on the sea of life; underneath these surface manifestations the real business of the human race, the production of food, goes on. "And this life," he says, "the life of the vast majority of men on earth, [is] the essential life of all mankind." 7

This somewhat narrow economic view (which Grove's autobiography makes clear he endorses) may not have been held in such uncompromising form by any significant number of farm novelists, but there were others who shared his convictions that farming was the most fundamental of occupations and that the virtues of the pioneer generation were sadly diluted if not wholly lost in their children. Some writers, however, saw the economic problems of farming not in terms of individual weakness but rather as the consequence of evils in the system–a system designed for the convenience of the non-farm population, especially those who dealt in the commodities produced by the farmer. Such writers turned out novels of social criticism, in which the characters and plot often exist mainly as the vehicle for the communication of a "message" calling for economic and political changes that would benefit the farmer.

Although works of social criticism constitute only a small proportion of farm novels, two, both dealing with the rise of the Nonpartisan League, appeared in 1925: Lorna Doone Beers's Prairie Fires and Lynn Montross's East of Eden. The former deals with conditions in North Dakota early in the second decade of the twentieth century, when the farmers felt oppressed and exploited by the small town merchants and bankers, who were themselves the tools of powerful milling and railroad interests based in St. Paul and Minneapolis. When Tom Everly, once a highly successful flax-grower, is ruined by a drop in price caused by speculation, he goes about organizing his fellow victims of the system. Betrayed by the men they have elected to office and ridiculed by these very legislators when they hold a meeting in the state capital, they follow Everly's lead and establish the League, which is moderately successful.

Prairie Fires suffers from the awkward grafting onto this historically accurate story of a love affair between a small town banker and the daughter of one of the farmers involved in the formation of the League. This plot is rather implausible, and the characterization generally is less than convincing. The novel is significant, however, because it portrays with considerable fidelity the hostility between farmers and small town people, not all of which is the product of the immediate economic situation. The narrow-mindedness, political conservatism, and anti-intellectualism of the businessmen are contrasted with the willingness to experiment and the respect for education displayed by at least some of the farmers. The author does not oversimplify the issue, however, or represent all the farmers as paragons of wisdom and virtue. She includes the incompetents and shows the difficulties encountered by Everly and his supporters when they try to organize people unused to such cooperative endeavors.

The negative side of the Nonpartisan movement predominates in the other novel on this theme. East of Eden is set in Illinois, and it describes an unsuccessful attempt to import political activism from North Dakota. Jack Rothermel was in Bismarck when the farmers were told to "go home and slop the hogs," and he abandoned farming to become a League organizer in other states. Like Everly in Prairie Fires, he shares center stage with a basically conservative farmer who becomes convinced that political organization represents the only hope. There are other parallels, too, including a romance between the farmer's daughter and an unworthy town boy, who is not, however, identified with the merchant-banker group that the farmers are fighting. The characterization is generally ineffective, and the novel contains a great deal of melodrama, especially in the ending. In one sense it is more prophetic than the Beers novel, to which it is in most respects inferior: the farmers' attempt to organize ends in defeat.

In numerical terms farm fiction reached a peak in the 1930s. From 1931 through 1940 at least forty-nine novels about midwestern farm life were published, as compared to thirty-one in the previous decade. The burgeoning of farm fiction may have been caused partly by the Depression and the impact it had on agriculture, but part of it was probably due simply to the momentum generated in the 1920s–a case of supply producing demand. The social and economic factors presumably had something to do with the proliferation of novels of social criticism, but in the thirties, as earlier, the bulk of farm fiction carried no overt or covert message but contented itself with telling a story in a rural setting.

Most of these novels, both good and bad, can be classified as romantic, in that they center on a conventional love story involving somewhat idealized characters; some of them are written in a heightened, poetic style. Among the contributors to this kind of fiction were Bess Streeter Aldrich, Dora Aydelotte, Eleanor Blake, Grace Stone Coates, Josephine Donovan, Mae Foster Jay, Harry Kemp, Rose Wilder Lane, Martha Ostenso, Phil Stong, and Isabel Stewart Way. Even within this restricted group qualitative differences are evident, from the valuable stories of pioneer life by Donovan and Lane, through the well-crafted but melodramatic novels of Ostenso, to the trivial work of Aydelotte, Jay, and Stong.

Martha Ostenso is more or less representative of this group. Like several of the others, she started writing in the twenties but achieved her greatest output in the next decade. A prizewinning first novel, Wild Geese (1925s), started her on a career that led to the writing of eight novels in nine years and more later, none as successful as the first. Her technique improved with the passage of time, but her novels are flawed by a highly colored style, overdramatization of materials, and a repetitiousness of situation. Moreover, though a farm setting is used in many of her books, the central characters are usually outsiders, and the authentic farm figures are often treated condescendingly. Together with her failure to reflect characteristic farm attitudes or to deal with the problems of rural America, these features of Ostenso's work make it farm fiction only incidentally.

On a distinctly higher artistic level, yet still emphatically within the romantic tradition, is Josephine Johnson's Now in November (1934). The Arnold Haldmarne family struggles to make a living farming, in the face of the twin handicaps of debt and drought, on rocky, sterile land that under the best of circumstances would yield but a scanty livelihood. Although some attention is given to these external causes of the Haldmarnes' troubles, more is bestowed on the psychological problems of the characters. Most serious are the neuroses of the eldest of three daughters, Kerrin, who finally goes insane and kills herself. Such a conclusion, immediately preceded by fire and the death of the mother, might seem inevitably to add up to melodrama, but the author manages to avoid that pitfall and creates a generally convincing, if uniformly grim, piece of fiction.

Stylistically, Now in November represents something of an experiment. The highly impressionistic language employed is the most striking feature of the novel, not entirely without precedent but more extreme than in any previous example of farm fiction. It often displays itself in such passages as this description of the endless round of farm work:

The hope worn on indefinitely . . . the desire never fulfilled . . . four o'clock and the ice-grey mornings . . . the cows and dark . . . the cans enormous in the foggy lamplight . . . day come up cold and windy . . . the endless cooking . . . the sour rim of pails. . . . There seemed no answer, and the answer lay only in forgetting. 8

Although there are risks in such a style, Johnson handles it skillfully and makes it serve her purpose and not get out of control.

In sharp contrast to Now in November, in which a great deal happens in relatively small compass, are the massive, two-and three-volume works of several other farm novelists of the thirties, who sought to achieve a convincing picture of farm life by means of heavy documentation. Some of these writers (though not all) used their novels as vehicles for comments on the social and economic plight of the farmer. Structurally, such novels often took the form of family chronicles like those Glenway Wescott and others had already done. The rural environment, at least in earlier times, lent itself better to this device than did the city, where a family would be quite unlikely to occupy the same house for several generations.

Early in the decade Leroy MacLeod published two long novels, The Years of Peace (1932) and The Crowded Hill (1934), that together cover a thirteen-year period immediately after the Civil War in the lives of Tyler Peck and his family and friends, farmers in southern Indiana. Although MacLeod uses a device similar to John Dos Passos's "Newsreels" to give a sense of what is going on elsewhere in the nation and the world, the dominant impression conveyed by the books is one of isolation from the crosscurrents of history. Attention is centered on the characters' personal problems, which seldom have any connection with events in the outside world. In the first novel, the main concern is the relationship between Tyler and his wife Evaline, neither of whom has married for love, and in The Crowded Hill the main plot revolves about the conflict between Evaline and Tyler's Aunt Mary, who has come to live with them.

MacLeod effectively recreates the lifestyles of a certain time and place by the piling up of enormous masses of detail on the way people lived, how they talked (though he does not go overboard in his handling of dialect), how they felt and thought about their lives. The reader can learn a great deal about the amusements and recreations of the people, the importance of religion and politics to them, and nearly everything else that the imaginative use of diaries, letters, and historical records can recover from an era so long past. Such massive documentation sometimes threatens to overshadow the story line but never quite does so. The characters are real, their conflicts believable, and the resolutions of these conflicts acceptable. Yet the reader may be left with the feeling that not much really happens in these books. The round of the seasons and the gradual changes that take place in the community collectively dwarf the lives of the central characters and leave the reader with the feeling that the background looms larger than the characters and plot.

Arthur Pound has made similar use of the Michigan countryside to tell the Mark family saga in Once a Wilderness (1934) and Second Growth (1935). More in the family chronicle tradition than MacLeod's novels and covering a longer span of time, these books give less the impression of historical fiction. The earlier novel is superior to its successor, chiefly because it is dominated by old John Mark, widowed patriarch of the family and one of the most completely individualized characters in modern farm fiction. When he sinks into senility and dies in the second book, there is a falling-off of narrative power and reader interest. In both novels there are a great many Marks, including several named John, and the reader must have frequent recourse to the genealogical chart at the end in order to keep them straight.

Pound's novels make much less use of background material than MacLeod's do, and there is greater stress on the doings of the characters, some quite lurid. Hence the reader has less knowledge of the society that shaped the characters and less comprehension of why they are as they are. The main virtue of the books is the characterization of old John Mark. By contrast, his descendants are less interesting as well as less praiseworthy. Nonetheless, Pound does as well as many other farm novelists and better than most at chronicling the changes that occur in a community by emphasizing how these changes affect a single family group.

A more significant figure than either MacLeod or Pound in the development of the midwestern farm novel was Sophus Keith Winther, author of three novels known collectively as the Grimsen trilogy: Take All to Nebraska (1936), Mortgage Your Heart (1937), and This Passion Never Dies (1938). In this series he traces the experiences of Peter and Meta Grimsen, Danish immigrants to the Nebraska prairie, and their sons. Their attempts to farm successfully in the new environment are largely failures. Besides the natural hindrances–drought, grasshoppers, blizzards–they are handicapped by their status as foreigners, unable even to speak English, and by the greed of landlords and a grasping moneylender, their countryman Jacob Paulsen. After enduring more than the usual spate of misfortunes and losing their first farm, the Grimsens are taken pity on and are able to start over again on a new and better farm at the end of the first novel. Moreover, they finally decide to take out American citizenship, having intended through most of the book to go back to Denmark after making their fortune in America.

But this "happy ending" is deceptive when seen from the perspective of the trilogy as a whole, for further misfortunes bring them down to final defeat in the post–World War I agricultural depression. Peter dies just before he is to leave the farm on which he has lavished his attention over a period of nearly twenty years. Meanwhile, the sons, not handicapped by their parents' immigrant status, achieve, in varying degrees, a modest measure of temporary success. Hans, the youngest, who serves as the central intelligence, goes to the university and is attracted to socialism and pacifism about the time of World War I. All three sons marry, and all three experience more or less of marital difficulty; the wives of both Hans and Alfred die, and Hans remarries, his new wife the daughter of the man who is buying up farms at mortgage sales. The third book ends in total defeat for the older generation and with only the feeblest ray of hope for their children.

More than either MacLeod or Pound, Winther writes realistically, even naturalistically. Neither character nor setting is idealized in the least. Unlike the Norwegians of O. E. Rølvaag, Winther's Danes have little contact with religion, and the boys learn to swear (in both Danish and English) and to chew tobacco at an early age. The conflict of this immigrant group with the Americans is scarcely more ruthless than the clashes among the Danes themselves. As an adherent to the naturalistic philosophy of determinism, Winther tries to hew to the cause-and-effect line. He does not always succeed, however, and at times elements of melodrama enter the story. His style, especially in the first novel, is unpolished and hence undistinguished. Despite these faults, the Grimsen trilogy is an important milestone in the development of midwestern farm fiction.

At the end of the decade came an even more important contribution to the farm novel in the Mantz family trilogy of Paul Corey: Three Miles Square (1939), The Road Returns (1940), and County Seat (1941). Left a widow at the beginning of her first book, Mrs. Mantz sets about planning her four children's futures. Because she perceives "success" in urban terms, she determines that each child will manage the farm until the age of twenty-one, then go away to college as the next in line takes over the job. The plan never works out, however, for Andrew, the eldest, is forced to leave college and is drafted into the army in World War I. When he returns, he is no longer interested in further education, and the next two have no wish to stay on the farm. Since the remaining son, Otto, is too young to run the farm, his mother sells it. Otto dutifully goes off to college when it is his turn and takes a job with a telephone company upon graduation. But what really attracts him is farming. So when the buyer is unable to make payments on the farm and it comes back to the Mantzes, Otto, who has lost his job in the Depression, willingly returns home to begin the only career that interests him.

Although Corey's novels have a good deal to say about the economic problems that beset farming in the years from 1910 to 1930, their chief message is that farming is a legitimate occupation, fully as much so as the white-collar jobs that Mrs. Mantz hopes to see her children enter. Like John Frederick in the previous decade, Corey makes a strong case for the farm as a place to live and for farming as a way to make a living. He concedes, however, that it is not for everyone. Otto is the only member of the family who responds to the beauty of a cornfield; the others look upon the farm with feelings that range from unenthusiastic acceptance to positive loathing. Otto has seen enough of city life to have become skeptical of its supposed advantages. City jobs usually involve exploiting someone else. By contrast, as he tells his mother, "There's a chance for honor and success and respectability in making it into a good farm. . . . I don't see why the production of food isn't as respectable as sitting in an office with my name on the door, producing nothing." 9

Corey does not hit the reader over the head with this moral, however. It takes him three books to say it because he is determined to let the message speak for itself through the action of the novels, rather than impose it on the reader. The pace of these novels is slow compared to the work of Frederick and Eaton in the 1920s. They amount to a social and economic history of Iowa during the decades covered, though attention remains focused on the Mantzes throughout. They are not unusual people in any way. In fact, none of the major characters, with the possible exception of Ed Crosby, could be described as exceptional in either intelligence or character. One reviewer of County Seat commented that "the novel achieves distinction through virtue of its accent on mediocrity; through Corey's deeprooted respect for the dignity and endeavors of ordinary men." 10

In his emphasis on average rather than exceptional people and in his use of incremental detail to build up his case, Corey resembles such naturalistic writers as James T. Farrell. He is thoroughly familiar with farm life as it was lived during the period covered by the trilogy and gives much attention to the everyday activities of his people, who act and speak like Iowa farmers of that time. Matters only touched on in other farm novels, such as the conflict between old and new methods of farming and between the old individualism and the new interdependence, are given the prominence they deserve in a realistic portrait of farming in the first third of the twentieth century. If the trilogy has a weakness, it is a lack of emotional intensity, resulting from the superabundance of detail, which at times obscures the plot line. But in most respects Corey brings the farm novel to a level it had not previously reached.

In the 1940s Corey published one more novel, Acres of Antaeus (1946), which represented something of a falling-off from his performance in the Mantz trilogy. In those books he had allowed a farmer named Ed Crosby to speak out in favor of collective action among farmers, instead of the individualism that had so often handicapped them in their dealings with more highly organized forces. In Acres of Antaeus this theme is developed further, but the organization and direction are provided, not by small farmers, but by a corporation called MidWest Farms, Inc. The main character, Jim Buckly, takes a job with MidWest, though his sympathies are with the farmers, including his father-in-law, who is one of the victims of MidWest's expansionist policies. The resolution is not likely to be satisfying to readers who share Buckly's (and Corey's) sympathies, for, although a change in management at MidWest modifies some of the company's exploitative policies, it still exists, and Buckly is still working for it at the end of the novel. Shorter than any of the Mantz books, Acres of Antaeus tries to do too much and largely fails to accomplish what it sets out to do.

Corey's last novel came out at a time when the great era of farm fiction was ending. Fewer than half as many novels were published in the years from 1941 to 1950 as in the previous decade, and the number published in the last half of the decade of the forties was less than half the number published in the first five years. The distraction of World War II may account in some degree for this diminution, but it does not explain the continuing decline in the years after the war. Since the decline continued in the following decades, it is evident that deeper underlying factors were at work. One may speculate that the rapid changes in farming after World War II, together with the dwindling of farmers into an ever-smaller minority of the population, has had some impact on the potential audience for farm fiction. The novel of pioneering diminished sharply as the age of settlement receded into the past beyond the actual experience of any considerable body of readers, and something of the same sort may have happened to the farm novel in general.

Ironically, farm fiction reached new heights qualitatively just as it was slipping quantitatively. Besides the work of Paul Corey, the late thirties and the forties saw the entrance on the scene of such writers as Herbert Krause and Frederick Manfred, both discussed elsewhere in this book. Krause's Wind Without Rain (1939) and The Thresher (1946) and Manfred's This Is the Year (1947) represent in many ways the culmination of the farm novel. In the 1950s came other notable works, such as Jonathan Fields's The Memoirs of Dunstan Barr and Gordon Webber's What End but Love, both published in 1959. In 1962 came Curtis Harnack's Love and Be Silent and Lois Phillips Hudson's The Bones of Plenty, and in 1975 there was Larry Woiwode's Beyond the Bedroom Wall, which, though a village and small town story for the most part, does include some farm sequences. Interestingly, all of the last three are set, in part, in North Dakota, a state largely neglected by earlier farm novelists.

The first two of these novels fall into the category of family chronicles. Dunstan Barr, who inherits a seven-hundred-acre Illinois farm, has a yen for farming but winds up spending most of his life as a banker. His "memoirs" concern not only his own life but those of his brothers, sisters, children, and other relatives. It is a slow-moving narrative, and, though the characters suffer a certain amount of tragedy, there is little that could be called dramatic about the novel.

The setting of What End but Love is the Michigan farm of Holly Hobart, on Memorial Day, 1934. Most of the action consists of flashbacks recounting the lives of Holly's numerous relatives, who have come together for what turns out to be the last family reunion on the old place, about to be sold to an auto company in nearby Flint. All seem to have taken a wrong turn somewhere and to be living lives of unfulfilled expectations. This theme of comparative failure among people, many of whose external aspects suggest success, together with the theme of the displacement of rural values by urban ones, unifies a somewhat sprawling novel. The style is polished, and the characters, varied though they are, achieve credibility.

The relationships among members of a family are explored, on a smaller scale, by Curtis Harnack in Love and Be Silent. The protagonists are a brother and sister, Robert and Alma Schneider, each of whom marries rather unwisely. Each claims to understand the other's marital problems, but neither is able to help the other to any significant degree. There is more about farming, in Iowa and North Dakota, than in the two novels just discussed, but attention is focused on the characters' emotional problems, not on the difficulties of farming except in so far as these aggravate the personal maladjustments.

The Bones of Plenty is another treatment of farm life in the 1930s, on the prairies of North Dakota. Besides the twin evils of drought and depres-sion, George Armstrong Custer is handicapped by some of the personality traits associated with his famous namesake: he is rash, impulsive, and overly optimistic. Equally scornful of government programs and collective action by farmers, he tries to rely on his own abilities, takes long chances, and fails. Although the novel is about the "farm problem," no solution is offered. The author reminds her readers that for many farmers the depression has never ended. Like Mrs. Hudson's short stories, the novel is skillfully written. It consists of a series of episodes, many of them drawn from her own experience. One is reminded of the Saskatchewan prairie sequences in Wallace Stegner's The Big Rock Candy Mountain. George Custer has much in common with Bo Mason, and his family suffers the consequences.

Those portions of Larry Woiwode's Beyond the Bedroom Wall that qualify as farm fiction deserve at least passing mention as showing what can be done with rural material by a talented contemporary writer. The book's subtitle, "A Family Album," suggests that it belongs in the same class as Wescott's The Grandmothers, and there are similarities between the two. Only the first few chapters of a long book have much to do with farming. The story begins in 1935, when Charles Neumiller returns to the North Dakota farm where he grew up. His father has just died, and Charles has come back to bury him and to comfort his spinster sister, who has passed up marriage to keep house for her father. The story then shifts to Charles's son Martin, who has grown up on the farm but who goes away to college and becomes a high school teacher and administrator, first in North Dakota, later in Illinois.

Like several other recent examples of farm fiction, Beyond the Bedroom Wall employs some of the experimental techniques that novelists in the second half of the twentieth century have evolved. In this respect it illustrates the willingness of farm novelists to adopt literary modes that have already become established in other fiction, together with their reluctance to take the lead in innovation. In general, the farm novel has tended to follow other fiction at a distance of a decade or more in matters of technique, perhaps because of a belief that its potential audience would not respond well to innovation.

The farm novel is not dead, in the Midwest or elsewhere. So long as people continue to live on farms and so long as farm life differs perceptibly from life in town, it will continue to be reflected in fiction. But it is probably safe to say that the great days of the farm novel are over. It flourished in the two decades between world wars and has been declining, quantitatively, ever since. One might hazard the guess that the farm novel of the future will be less distinctive than in the past, as farm life comes to resemble ever more closely life elsewhere. In the future, as in the past, however, farm fiction should serve the function that Paul Corey (speaking through Otto Mantz) assigned to it at the end of his trilogy: to enable the people of different sections of the country to know one another more intimately.

ROY W. MEYER, Mankato State University

Notes

1. Hamlin Garland, A Son of the Middle Border (New York: Macmillan, 1944) p. 376.

2. Garland also wrote several essays on the Indians. The best have been edited, with a useful introduction, by Lonnie E. Underhill and Daniel F. Littlefield, Jr., in Hamlin Garland's Observations on the American Indian, 1895–1905 (Tucson: University of Arizona Press, 1976).

3. Weare Holbrook, "The Corn Belt Renaissance," Forum 72 (July 1924): 118.

4. John T. Frederick, Green Bush (New York: Alfred A. Knopf, 1925), pp. 237, 301.

5. Glenway Wescott, The Grandmothers (New York: Harper & Brothers, 1927), p. 15

6. Glenway Wescott, GoodBye Wisconsin (New York: Harper & Brothers, 1928), p. 39.

7. Frederick Philip Grove, Our Daily Bread (New York: Macmillan, 1928), p. 78.

8. Josephine Johnson, Now in November (New York: Simon & Schuster, 1934), p. 38.

9. Paul Corey, County Seat (Indianapolis: Bobbs-Merrill, 1941) p. 377.

10. Rose Feld, "Iowa Town," New York Times Book Review, September 7, 1941, p. 22.

Selected Bibliography

Fiction by Hamlin Garland


The Book of the American Indian. New York: Harper, 1923.
The Captain of the Gray-Horse Troop. New York: Harper, 1902.
Cavanagh: Forest Ranger. New York: Harper, 1910.
Her Mountain Lover. New York: Century, 1901.
Hesper. New York: Harper, 1903. Jason Edwards: An Average Man. Boston: Arena, 1892.
Main-Travelled Roads. Boston: Arena, 1891.
Moccasin Ranch: A Story of Dakota. New York: Harper, 1909.
Prairie Folks. Chicago: Schulte, 1893.
Rose of Dutcher's Coolly. Chicago: Stone & Kimball, 1895.
A Spoil of Office: A Story of the Modern West. Boston: Arena, 1892.

Autobiography by Hamlin Garland

Boy Life on the Prairie. New York: Macmillan, 1899.
A Daughter of the Middle Border. New York: Macmillan, 1921.
Roadside Meetings. New York: Macmillan, 1930.
A Son of the Middle Border. New York: Macmillan, 1917.

Other Significant Farm Fiction

Beers, Lorna Doone [Mrs. C. R. Chambers]. Prairie Fires. New York: Dutton, 1925.

Corey, Paul. Acres of Antaeus. New York: Holt, 1946.

. County Seat. Indianapolis: Bobbs-Merrill, 1941.

. The Road Returns. Indianapolis: Bobbs-Merrill, 1940.

. Three Miles Square. Indianapolis: Bobbs-Merrill, 1939.

Eaton, Geoffrey Dell. Backfurrow. New York: Putnam's, 1925.

Fields, Jonathan. The Memoirs of Dunstan Barr. New York: Coward-McCann, 1959.

Frederick, John T. Druida. New York: Knopf, 1923.

. Green Bush. New York: Knopf, 1925.

Grove, Frederick Philip. Our Daily Bread. New York: Macmillan, 1928.

Harnack, Curtis. Love and Be Silent. New York: Harcourt, 1962.

Hudson, Lois Phillips. The Bones of Plenty. Boston: Little, Brown, 1962.

Johnson, Josephine. Now in November. New York: Simon & Schuster, 1934.

Kirkland, Joseph. Zury: The Meanest Man in Spring County. Boston: Houghton Mifflin, 1887.

MacLeod, Leroy. The Crowded Hill. New York: Reynal & Hitchcock, 1934.

. The Years of Peace. New York: Century, 1932.

Montross, Lynn. East of Eden. New York: Harper, 1925.

Muilenburg, Walter J. Prairie. New York: Viking, 1925.

Munger, Dell H. The Wind Before the Dawn. Garden City, N.Y.: Doubleday, 1912.

Ostenso, Martha. Wild Geese. New York: Dodd, Mead, 1925.

Pound, Arthur. Once a Wilderness. New York: Reynal & Hitchcock, 1934.

. Second Growth. New York: Reynal & Hitchcock, 1935.

Quick, Herbert. Vandemark's Folly. New York: A. L. Burt, 1922.

Suckow, Ruth. Country People. New York: Knopf, 1924.

Webber, Gordon. What End but Love. Boston: Little, Brown, 1959.

Wescott, Glenway. The Grandmothers. New York: Harper, 1927.

Wilson, Margaret. The Able McLaughlins. New York: Harper, 1923.

Winther, Sophus Keith. Mortgage Your Heart. New York: Macmillan, 1937.

. Take All to Nebraska. New York: Macmillan, 1936.

. This Passion Never Dies. New York: Macmillan, 1938.

Woiwode, Larry A. Beyond the Bedroom Wall. New York: Farrar, Straus, 1975.

Critical and Historical Studies

Andrews, Clarence A. A Literary History of Iowa. Iowa City: University of Iowa Press, 1972. Treats Corey, Frederick, Garland, Harnack, Muilenburg, Quick, Suckow, Wilson, and other writers of Iowa farm fiction.

Atherton, Lewis. Main Street on the Middle Border. Bloomington: Indiana University Press, 1954. General cultural history, with emphasis on the small town.

Bailey, L. H. "Can Agriculture Function in Literature?" Midland 4 (May-June 1918): 103–105. Predicts a "bold artistic literature that shall express the marrow of rural civilization" when the sociological analysis of farm life has been completed.

Baker, Joseph E. "Regionalism in the Middle West." American Review 4 (March 1935): 603–614. Observations primarily on Ruth Suckow.

Clark, John Abbot. "The Middle West–There It Lies." Southern Review 2 (Winter 1937): 462–472. The Midwest cried for more Rølvaags and Cathers but was "visited instead by a plague of photographers."

Commager, Henry Steele. "The Literature of the Pioneer West." Minnesota History 8 (December 1927): 319–328. Traces literary treatment of pioneering, sees Giants in the Earth as "first time a novelist has measured the westward movement with a psychological yardstick and found it wanting."

Crawford, Nelson Antrim. "The American Farmer in Fact and Fiction." Literary Digest International Book Review 4 (December 1925 and January 1926): 25–26, 28; 100–101. Sees farm fiction as less sentimental and more realistic in early 1920s; praises Frederick's Green Bush as example of recent trends.

Dondore, Dorothy. The Prairie and the Making of Middle America. Cedar Rapids: Torch Press, 1926. Touches on fiction of the midwestern frontier.

Dougherty, Charles T. "Novels of the Middle Border: A Critical Bibliography for Historians." Historical Bulletin 25 (May 1947): 77–78, 85–88. Broader than the title suggests, offers critical comment on several novels of pioneer life.

Duffey, Bernard I. "Hamlin Garland's `Decline' from Realism." American Literature 25 (March 1953): 69–74. Garland wrote what magazines would publish: realism and reform for Arena, romance for Century, et al.

Flanagan, John T. "A Bibliography of Middle Western Farm Novels." Minnesota History 23 (June 1942): 156–158. Accompanies article listed below.

. "The Middle Western Farm Novel." Minnesota History 23 (June 1942): 113–147. Important ground-breaking article, sets up criteria and categories used by subsequent critics.

Frederick, John T. "The Farm in Iowa Fiction." Palimpsest 32 (March 1931): 121–152. Discusses Suckow, Garland, and other novelists of Iowa farm life.

."Ruth Suckow and the Middle Western Literary Movement." English Journal 20 (January 1931): 1–8. Primarily about Suckow, whom he finds reacting against earlier romanticism in rural fiction.

Garland, Hamlin. Crumbling Idols: Twelve Essays on Art Dealing Chiefly with Literature, Painting and the Drama. Chicago: Stone & Kimball, 1894. Manifesto of Garland's form of realism, which he called "veritism."

Grove, Frederick Philip. A Search for America. New York: Louis Carrier, 1928. Autobiography, provides background for Grove's novel Our Daily Bread (q.v.).

Henson, Clyde E. Joseph Kirkland. New York: Twayne, 1962. Useful for information on background of Zury (q. v. ).

Holbrook, Weare. "The Corn Belt Renaissance." Forum 72 (July 1924): 118–120. Unsympathetic view of recent midwestern literature.

Holloway, Jean. Hamlin Garland: A Biography. Austin: University of Texas Press, 1960. Based heavily on Garland's correspondence with his publishers.

Hutton, Graham. Midwest at Noon. Chicago: University of Chicago Press, 1946. The Midwest as seen by an English visitor.

McAvoy, Thomas T., ed. The Midwest: Myth or Reality? Notre Dame, Ind.: University of Notre Dame Press, 1961. Collection of essays, including contributions by John T. Flanagan and John T. Frederick.

Meyer, Roy W. The Middle Western Farm Novel in the Twentieth Century. Lincoln: University of Nebraska Press, 1965. Standard survey of the subject.

. "Naturalism in American Farm Fiction." Journal of the Central Mississippi Valley American Studies Association 2 (Spring 1961): 27–37. Discusses Corey, Eaton, Winther, and others.

. "The Scandinavian Immigrant in American Farm Fiction." American Saundinavian Review 47 (September 1959): 243–249. Discusses Cather, Rølvaag, Winther, and others.

Miller, Charles T. "Hamlin Garland's Retreat from Realism." Western American Literature 1 (Summer 1966): 119–129. Attributes Garland's flirtation with romance to public taste and his own need for an income.

Morlan, Robert L. Political Prairie Fire: The Nonpartisan League 1915–1922. Minneapolis: University of Minnesota Press, 1955. Historical background for novels by Beers and Montross (qq.v.).

Pizer, Donald. Hamlin Garland's Early Work and Career. Berkeley: University of California Press, 1960. Best treatment to date of the portion of Garland's career in which most of his farm fiction was written.

Powell, Desmond. "Sophus Winther: The Grimsen Trilogy." American Scandinavian Review 36 (June 1948): 144–147. Survey of Winther's chief novels of farm life.

Quick, Herbert. One Man's Life. Indianapolis: Bobbs-Merrill, 1925. Autobiography, providing background for Vandemark's Folly (q. v. ) and other novels.

Sherman, Caroline B. "The Development of American Rural Fiction." Agricultural History 12 (January 1938): 67–76. Chronological survey, starting with Edward Eggleston and Edgar Watson Howe, continuing with Garland and the early novels of pioneering, and concluding with regional studies of the 1920s and 1930s. Sees two major types: family chronicle and "problem novel."

. "Rural Literature Faces Peace." South Atlantic Quarterly 42 (January 1943): 59–71. Predicts that after fallow period during World War II the farm novel will revive, better than ever.

Smith, Henry Nash. "The Western Farmer in Imaginative Literature." Mississippi Valley Historical Review 36 (December 1949): 479–490. Despite cult of western yeoman, serious fiction rarely gave him much attention.

Suckow, Ruth. Carry-Over. New York: Farrar & Rinehart, 1936. Suckow's introduction to this collection of stories denies that her farm fiction was intended as either "indictment [or] celebration" or that social criticism was her primary motive.

[Contents]    [Index]

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