FOR A CENTURY NOW, novelists captivated by the history
of the West have been writing about the life of the cowboy. Fewer
than a hundred novels of the cowboy genre can be said to have
literary qualities, yet
the genre retains a great popular appeal; and occasionally its
adventurous narrative and cowpoke characters say something basic
about the human condition.
Criticism of the cowboy novel seems to have gone through three
stages of a refining processsomewhat like flour sifted
through the silks of an oldfashioned flour mill. The first sifting
of the novel in the 1920s and '30s produced the "bran,"
substantial but uncomplicated critiques, measuring fictional
versions of cowboy life against the critics' firsthand knowledge
of range and trail activity. Authenticity is the chief criterion
for the judgments of J. Frank Dobie, Phillip Rollins, Douglas
Branch, and Walter Prescott Webb. The second sifting yielded
the "shorts," gritty commentary still insisting that the
novel must be true to cowpuncher life, but beginning to search
for universal implications in the fictional recreation of range
and trail activities. Joe B. Frantz and Julian E. Choate, Jr.
examine cowboy fiction in their study, The American Cowboy:
The Myth and the Reality (1955), and conclude that the genre
has evolved from the romance to the realistic novel by the '20s
and later is often "fragile prose-poetry."
Only recently the third critical sifting has occurred, producing
critical attitudes with scholarly objectivity, although occasionally,
like the ultimate product of the flour mill, drier than the original
materials and not so palatable unless consumed with a grain of
salt. Critics of late, too, are devoting considerable energy
to assessment of earlier critics of the cowboy novel.
The history of the fictional cowboy begins early. No sooner did
the longhorn cow chasers of the South Texas brush country begin
to learn their business from the Mexican vaqueros after the Civil
War than dime novelists introduced the cowboy as a western hero.
Beadle's Dime Novel readers, however, demanded unrelenting action,
so Dime Novel heroes were more often pursuers of outlaws than
of cattle. Then in 1878, Thomas Pilgrim, a Texas attorney using
the pseudonym of Arthur Morecamp, published Live Boys; or
Charley and Nasho in Texas, the first authentic narrative
of a trail drive from Texas to Kansas, according to Dobie. In
Guide to Life and Literature of the Southwest (1942),
Dobie praises the novel for its realistic depiction of the cowboy's
job. The essential experience of the trail drive is captured
in descriptions of thunderstorms, stampedes, rampaging rivers
and confrontations with outlaws, which Charley and Nasho witness
as members of Captain Dick's trail crew.
It was not until the turn of the century, however, that observers
and participants began to see the fictional possibilities in
the life of the working cowboy. Eastern journalist Alfred Henry
Lewis, who spent his restless youth as a ranch hand in Texas
and Arizona, recreated his experiences in Wolfville (1897)
and six subsequent volumes. Although they are collections of
tales about Arizona frontier activity more than they are novels,
Lewis's narratives introduce one memorable character, the garrulous
and witty Old Cattleman, who, as narrator, filters frontier experience
through the consciousness of a pragmatic ex-cowboy, and elevates
this experience to the status of the tall tale.
In the year Lewis's Wolfville Days and Wolfville Nights
(1902) were published, another easterner who had been to
the West created a cowboy novel which was very little involved
with the cowpuncher's vocation but which established patterns
of avocational activity to be emulated by cowboy novelists for
the next thirty years. Although Dobie said Harvard man Owen Wister's
hero in The Virginian "does not even smell of cows,"
he joins most critics in praising Wister for capturing the "code
of the range" and creating an unforgettable hero.
A year later, a bonafide cowboy chose the trail drive narrative
as the vehicle for relating not only the adventures but also
the hardships of the puncher's life. Andy Adams, native of Indiana,
had herded cattle and trailed horses from San Antonio to Kansas
a few times, but much of his cowboy knowledge came from listening
to cowboys and cowmen tell stories about their lives as he rode
the Texas brush country collecting horses. When Adams settled
in Colorado after a decade in Texas, he wrote The Log of a
Cowboy (1903), considered by many to be the best of the cowboy
genre. Almost plotless, the narrative is structured around a
trail drive from the Rio Grande to Montana in 1882. The serious
business of the drive, as well as the campfire storytelling,
the pranks and the cowtown sprees are narrated by trail crewman
Tom Quirk. Sharp detail and first-person narration give events
of the drive an immediacy not present before in fiction about
the cowboy. Wister created an immortal cowboy hero, but it was
Andy Adams who first breathed life into the everyday working
cowboy as a protagonist in fiction.
Adams's later novels about cowboys and cattlemen are not considered
to be as successful as his first. Cowhand Quirk again is narrator
in A Texas Matchmaker (1904), story of an early Texas
cattle rancher's thwarted efforts to marry off his cowboys and
thereby produce some young life on his ranch. Adams employs Quirk's
point of view to describe another trail drive in The
Outlet (1905), but despite a more complicated plot, the
novel rehashes much of the material of the first novel. Reed
Anthony, Cowman: An Autobiography (1907) is not notable for
its reflection of cowboy life, but Adams explores for the first
time the evolution of an early Texas cowboy into an influential
cattleman. A knowledgeable observer and a collector of facts,
Andy Adams left as his heritage not only one outstanding cowboy
novel, but two plot motifs, the trail drive and the cowboy success
story, for subsequent novelists to play their variations on.
Before 1920, novelists who produced range fiction of literary
value generally took their cue from Adams and aimed for authenticity,
although they ignored the plot potentials Adams's work suggests.
George Pattullo, who came to Texas from Boston to learn about
western life, created a believable New Mexico cowboy named Lafe
Johnson, who becomes a sheriff and finally a rancher in The
Sheriff of Badger Hole (1912). The New Mexico cowboy writer,
Eugene Manlove Rhodes, acclaimed for his faithfulness to the
facts of the cowhand's life, published his first novel, Good
Men and
True, in 1910. Rhodes digresses in his novel Stepsons
of Light to observe:
Let the dullest man tell of a thing he knows
first hand, and his speech shall tingle with battle and luck
and loss, purr for small comforts of cakes and ale or sound the
bell note of clear mirth; his voice shall exult with pride of
work, tingle and tense to speak of hard-won steeps, the burden
and heat of the day and "the bright face of danger"; it
shall be soft as quiet water to tell of shadows where winds loiter,
of moon magic and faroff suns, friendships and fire and song.
(pp. 6566)
Herein, Rhodes tells much about his own strengths as a novelist
of the cowboy. His weaknesses are several, critics point out.
His cowboy characters are often one-dimensional, his women characters
are self-conscious paper dolls, his plots episodic and his structure
flawed. But most say he is a master at depicting the cowboy's
occupation and conveying the landscape of New Mexico. Realistic
dialogue and sharp humor are trademarks of this cowboywriter
as well, although some say his cowpunchers' speech is too literary.
Although he wrote most of his work as an expatriate of his beloved
Southwest, his command of place and cowboy's vocation come from
his sharp observation of New Mexico where he held many jobs during
his youth and early manhood between 1881 and 1906. He punched
cattle, wrangled horses and even at one time washed dishes to
survive. Mostly self-educated in book learning, Rhodes was a
thinking cowboy and his philosophizing digressions are often
as interesting as his plots.
Rhodes is best-known for his short novel Pasó por Aquí,
in which the softhearted outlaw Ross McEwen risks his own
safety to nurse a Mexican family near death with diphtheria.
Pat Garrett, the sheriff in pursuit of the gallant bank robber,
is touched by the outlaw's humane act and allows him to escape.
Rhodes's portrayal of a cowboy's everyday life is more evident,
however, in the novels Bransford in Arcadia (1912), The
Desire of the Moth
(1916), and Copper Streak Trail (1917). It is a corrupt
banker, law enforcement officer or lawyer who challenges the
cowboy heroes of each of these novels. The cowboy triumphs in
the end, but it is his everyday activities on the ranch or the
trail or his socializing with companions that the reader finds
believable and interesting in these tales.
In Stepsons of Light (1920), Rhodes describes in detail
his own horse ranch in the San Andres mountains. In the first
chapter of the novel, the author explains the ranch roundup in
his description of Bar Cross Ranch activities. The story itself
hinges on cowman Charlie See's foiling of the scheming deputy
sheriff's efforts to hang an innocent puncher for murder.
Rhodes's most successful novel financially was The Trusty
Knaves (1931). Another story of an outlaw with heart, this
novel conveys the feel of the cattle drive as George Carmody
searches for grass and water during a drought. W. H. Hutchinson
sums up best why Gene Rhodes's work is an asset to the fiction
of the cowboy: "It is a fact that . . . the totality of
the free range experience was summated in his personal life,
that makes his writings come from the `inside-out,' from a deep
wellspring of personal experience that was the abiding strength
of his life" (p. xxii, Introduction to The Rhodes Reader,
Norman: University of Oklahoma Press, 1975).
As the ranching industry became big business, spreading across
the western plains, and fences began to define ranch boundaries,
writers gained perspective. They began to explore at least four
thematic possibilities. Adams had structured novels around the
cattle drive and the cowboy success story. A good many earlyday
cowboys had run away from their midwestern or southern homes
and headed west to become cowpunchers, and by 1920 old-timers
were recounting those youthful adventures. Novelists were soon
building fiction with these materials about the making of a cowboy.
A few sensitive writers began also to examine the life of the
ranch wife who had followed her cowboy into an often barren existence.
The ready-made structure and limited time element of the trail
drive, which Adams employed so skillfully, challenged Emerson
Hough, who as a young lawyer in New Mexico witnessed the growth
of the cattle industry. Events of his best-known novel, North
of 36 (1923), take place on a trail drive from Caldwell County,
Texas, to Abilene, Kansas. The drive outfit includes Alamo, a
memorable lead steer, Jim Nabours, old cowboy foreman and boss
of the Del Sol outfit, and Taisie Lockhart, female owner of the
ranch. Details of the drive are graphic. Critic
Douglas Branch reports that an old cowboy pronounced the characterization
of Nabours the "genu-wine stuff," but portrayal of Taisie
is not so successful. She is out of place on the drive, not because
she is female, but because she is more sentimental girl than
courageous frontier woman. Her lover, Don McMasters, is a less
forceful reincarnation of the Virginian.
The steer Alamo is considered by some critics to be the most
interesting "character" in North of 36. In the next
notable trail drive novel another steer steals the show. Walter
Gann gives lead steer Sancho equal billing with cowhand Bill
Sanders in The Trail Boss ( 1937). Sanders's admiration,
and finally his defense, of the remarkable animal dominate the
action of the otherwise predictable plot. It was not until 1965,
when Benjamin Capps won the Western Writers of America Spur Award
for his account of a would-be trail boss in The Trail to Ogallala
(1964), that the trail drive narrative received attention
for realizing its potential for dynamic character development.
Two years later, Robert Flynn published a compassionate parody
of the traditional trials of the cowboy on a drive in North
to Yesterday (1967).
Many of the most melodramatic of the trail drive novels, like
Zane Grey's The Trail Driver (1937), described realistically
the spartan and sometimes dangerous life of the cowhand on the
trail. Characterization, however, separates Capps's and Flynn's
fiction from the earlier yarns. Both have consciously chosen
to portray what seem at first to be stereotyped cowhands in their
novels. Trite nicknamesDandy, Professor, Scratchy, the
Kid, and the Colonellead Capps's readers to expect the
usual one-trait cowpunchers. Instead, Capps creates motivated,
believable and three-dimensional cowboys, including Bill Scott,
who should have been trail boss, but is compelled to take over
the drive without seeming to usurp the stupid Blackie's titular
power as boss.
Flynn exaggerates his characterizations in North to Yesterday
to satirize trail drive stereotypes. He depicts a latter-day
drive organized by old storekeeper Lampassas, who has longed
to go up the trail all his life. Absurd and comic as they seem,
the cowboys Flynn creates are human. Lampassas, his broken-down
cowhands, and the runaway girl Covina and her baby stubbornly
chase the longhorns and their dream north on foot toward Trail's
End. Although Flynn allows his comic touch to degenerate into
slapstick often, the muted tragedy implied in the situation of
a motley bunch of hasbeens searching for their impossible dreams
suggests both the potential of human beings and the usefulness
of the trail drive theme for exploring that potential.
Before Flynn's story appeared, Richard Gardner in Scandalous
John (1963) had created a deranged old cattleman with the
same intent Flynn has in his depiction of Lampassas. Old John
McCanless's herd is a single cow; his trail crew, a single Mexican
named Francisco Jimenez Xumen, but he pushes on to die tragically
in a gun battle in Chicago. Robert Day's modern-day cattle drive
across Kansas in The Last Cattle Drive (1977) gives another
novelist an opportunity for raucous humor in sharp satirical
needling of the cowboy myth.
When fences and railroads began to proliferate across the Southwest
and West after 1880, a cowboy's ambitions and lifestyle had to
be redefined. Those punchers with foresight had already begun
to build herds and acquire land of their own, while others remained
itinerant, hiring out their skills as whim, season and pay dictated.
At least two novelists of the cowboy have written penetrating
studies of the cowboy who became a rich cattle baron. The reader
can only assume that Jim Brewton, whose New Mexico ranch in Conrad
Richter's The Sea of Grass (1937) is "larger than
Massachusetts with Connecticut thrown in," has built his spread
from scratch with grit and shrewd maneuvering. Brewton resents
and fights the squatting nesters who seem bent on destroying
his "sea of grass." Ben Capps's Sam Chance (1965)
is the most perceptive chronicle exploring the evolution of the
Civil War soldier into Texas cowboy and finally cattleman who
becomes a legend in his own time. Willing to work hard, suffer
deprivation and risk death, Sam slowly builds his herd and stakes
his land claims. What he believes about his relationship with
Martha, his wife, reveals how he feels about himself, as his
obsession with acquiring cattle and land grows. He thinks,
Aging finally into an irascible, misunderstood eccentric, Sam
lives to confront the legend already abuilding around his colorful
history when a small booted boy with toy sixguns threatens him
during a train trip. The tyke tells Sam he is pretending to be
Sam Chance, who "was a big, big giant, and he shot Indians
and buffaloes and cows and people too. And branded them. . .
. I think he lived once upon a time."
In three of Larry McMurtry's novels, his most astute characters
are old cattlemen who have also been hardworking cowpunchers
all their lives. Lonnie's granddad, Homer Bannon, in Horseman,
Pass By (1961) and Jim Carpenter's stepuncle, Roger Wagonner,
in Moving On (1970) exhibit the pragmatic resoluteness
of two old cowmen whom the world has passed by,
but who cling tenaciously to values and ways
that have served them well all of their lives. In the character
Gideon Fry in Leaving Cheyenne (1963), McMurtry traces
the life of a twentieth-century cowboy who struggles mightily
to live up to the code his cattleman father has instilled in
him. He never gives up, and his stubbornness ultimately leads
to his death.
In both Capps's and McMurtry's cowboy-to-cowman sagas, the best
friends of both determined protagonists are happy-go-lucky cowboys
without ambition. Sam Chance has given hell-raising friend Lefors
numerous opportunities to settle down with him as a partner,
but Lefors's restless roaming finally lands him in jail in Denver
where he dies. Johnny McCloud cowboys for Gid all his life in
Leaving Cheyenne, but he never buys a foot of landnor
does he want to. Both punchers exemplify more nearly how a fair
number of cowpokes lived during the time a few ex-cowboys became
cattle barons.
One other phenomenon of cowboy life has provided structure for
the cowboy tale. After the Civil War, adventurous adolescents,
some runaways or orphans, went west dreaming of becoming cowboys.
Their education as cowhands resulted in their lifetime devotion
to what they believed was the best life offered. In Cowboy
(1928), Ross Santee narrates the making of a cowboy out of
an East Texas farm boy who graduates from horse wrangler to cowpuncher
before he is twenty. John Culp's Born of the Sun (1959)
and The Bright Feathers (1965) feature teenagers who learn
the art of survival and earn the status of manhood on the trail.
Jack Schaefer's Monte Walsh (1963) narrates Monte's life
as a cowboy from age sixteen to his death forty-one years later.
In his time the public attitude toward Monte's vocation changes,
but Monte's independent spirit never alters.
Roscoe Banks, orphaned in preliminary skirmishing which led up
to the Wyoming Johnson County fracas, strikes out on his own
at sixteen in William Decker's To Be a Man (1967). He
drifts from ranch to ranch across the Southwest, serving well
wherever he cowboys. Finally, crippled and old, he settles in
Coconino, Arizona. Roscoe himself sums up what "to be a
man" really means to him when a friend reminds him that his kind
isn't in demand anymore. Roscoe says,
Maybeso, but people have
been telling me that all my life and I've managed to get along.
. . . If I'd of raised a son I'd of made sure he knew things
people like us know. Not just how to part cows and calves, but
what it takes to be a man, what his word is worth, and things
that really matter.
Seventeen-year-old Charley in The True Memoirs of Charley
Blankenship (1972) by Capps runs away from his Missouri home
to learn about life as a cowboy on the trail and on a series
of ranches. He comes home for a visit after ten years, but he
will not stay long. He believes himself "too good a cowhand
to give up the business."
And what of the women who came west to marry cowboys or cattlemen?
Few novelists have ventured to write fiction which reflects the
woman's point of view in the cowboy novel. Frontier wives were
strong or they perished. Sam Chance's wife Martha in Capps's
novel dies at age forty-two. The puzzled doctor observes before
her death that she "appears like a woman dying of old age."
Lutie Brewton, unable to cope with the cultural barrenness that
she found when she came west to marry Jim in The Sea of Grass,
disappears finally for many years, abandoning a young son
who turns outlaw. The only novel of the cowboy to develop fully
the point of view of a woman protagonist is Dorothy Scarborough's
The Wind (1925). Set in West Texas during the drought
years of the 1880s, the novel contrasts two feminine responses
to the hard life of early-day ranching. Cora, robust, beautiful
and outspoken, accepts the hard work of raising four children
and caring for her man Beverley on their hardscrabble ranch.
She is a survivor, but Cousin Letty, fresh from the green hills
of Virginia, is finally driven mad by the wind, the isolation,
and the grim marriage she shares with Lige on the Godforsaken
CrossBar Ranch. Lige loves Letty, but his struggle to survive
as a smalltime rancher leaves little time for comforting the
lonely, vulnerable girl, who has married him for a home. Scarborough's
realistic depiction of the cowboy-rancher's backbreaking work
and unrelenting worries is sympathetic. Nature is the adversary
here, and it wins the battle. The novel ends tragically with
Letty's murder of her seducer and her horrifying surrender to
madness as a West Texas sandstorm closes in.
No other cowboy novels filtered through the sensibility of a
woman have appeared since Scarborough's, although the novel of
the cowboy has become fair game as a vehicle for social commentary.
In Edward Abbey's The Brave Cowboy (1956), Jack Burns's
disdain for present-day social values brings on his ignominious
death as he clings stubbornly to the code of the Old West. C.
W. Smith explores contemporary Anglo-Mexican relationships in
West Texas ranch country in Thin Men of Haddam (1973).
The complexities of this relationship are reflected in the stories
old cowboypreacher Bond narrates unceasingly as he rides the
range in a jeep with Mendez, a young ranch foreman with a gargantuan
guilt because he has made it while his people are still living
in squalor.
Clair Huffaker, taking his cue from Kipling, brings East and
West together in a tale of the most original trail drive yet
described. In The Cowboy and the Cossack (1973), fifteen
assorted cowboys under the leadership of Levi Dougherty land
a herd of Montana longhorns on the coast of Siberia in 1880.
The Slash-Diamond outfit is met by an equal number of renegade
Cossacks under Rostov, who are to help drive the herd to a destination
the cowboys have not foreseen. During the drive, not unlike one
from Texas to Kansas amid dangers and hardships, hostilities
metamorphose into friendships, and dislike for each other as
foreigners is displaced by admiration as they combine skill and
courage to complete the long hazardous drive.
Gary Jennings's intent in The Terrible Teague Bunch (1975)
is to deflate the cowboy myth. An old trail boss, L. R. Foyt,
who decides while driving a herd off the Texas caprock in the
Blizzard of 1902 that "there's got to be an easier way for
a man to make a living,"drifts to East Texas with his "simple"
friend Eli. There he teams up with Gideon Karnes, an articulate
oil field rigger, and Moon Boudreaux, a Cajun logger, to rob
a train. Their independent determination gets them nowhere. Their
intricate plans lead only to failed expectations. They are failures
as outlaws, but turn out to be decent Good Samaritans when widow
Wilmajean and daughter Heather need help. In Jory (1969),
Milton Bass preaches more than he creates in his exploration
of man's potential for violence, chronicling the deadly adventures
of an adolescent cowboy with a talent for gun fighting.
In recent years, the modern working cowboy, often more victim
than hero, has given novelists a theme. Max Evans in The Rounders
(1960) chronicles the ongoing battle Dusty Jones and Wrangler
Lewis wage against Old Fooler, a deceptively mean bronc, and
Jim Ed Love, their wily, pennypinching boss. Not so successful
is Evans's next novel, The Hi Lo Country
(1961). The improbable romance of Big Boy Matson and Mona Birk,
former call girl, dominates the story, but details of the hard
life of cowboys on drought-stricken New Mexican ranches in the
1930s are graphic. Evans's short novel, One-Eyed Sky (1962),
is a stark narrative about the kinship of three survivors, an
old cowboy, an ancient cow and an elderly coyote. In My Pardner
(1963), Evans introduces the preacher-cowpoke, Old Boggs,
who knows the "isins and ain'ts of the world." On a horse
drive from Starvation, Texas to Guymon, Oklahoma, in the early
1930s, twelve-year-old Dan gets an education in self-reliance
from Old Boggs. In William Decker's most recent novel, The
Holdouts (1979), ranching techniques are modern, but the
cowboy's work is still hard. He is as independent and ingenious
as
always, as he goes about solving a cattle rustling mystery.
The most knowledgeable and perceptive
contemporary novelist to write of both historical and present-day
cowpunchers is Texan Elmer Kelton. He grew up on a ranch around
storytelling old cowhands, so Kelton acquired firsthand much
of the knowledge of cowboy life he depicts in his fiction. For
a number of years Kelton wrote popular Westerns. Then in The
Day the Cowboys Quit (1971), Kelton recreated the Canadian
River cowboy strike of 1883, when cowboys rebelled against ranchers
who would dictate whether they could start herds and own land
of their own while employed as punchers. In the novel, Kelton
introduces cowboy Hugh Hitchcock, who sees both sides of the
dispute. Hitchcock's breadth of character is Kelton's announcement
to his public that character development has become important
in his novels.
In both The Time It Never Rained (1973) and The Good
Old Boys (1978), Kelton characterizes memorable Texans. Charlie
Flagg, self-reliant and stubborn, weathers the 1950s West Texas
drought, defiantly refusing federal aid for his hard-hit ranch
in The Time It Never Rained. Charlie's courage, his love
for his land, his strong loyalties to his wife, his son and his
Mexican employees, and even his struggles against nature and
his adversaries say much about human nature and human courage.
Hewey Calloway in The Good Old Boys is the other kind
of cowboy. He wants no part of land ownership or domesticity,
although he is sorely tempted when he returns to his brother's
ranch in 1906 for a visit. His sister-in-law Eve is determined
that he settle down. Hewey's philosophy is that "the Lord
had purposely made every person different," and he cannot "understand
why so many people were determined to thwart the Lord's work
by making everyone the same." Almost innocently, Hewey often
finds himself in trouble. He is sometimes rowdy and often impulsive.
At the last minute, he bids goodbye to his intended, schoolteacher
Spring Renfro, and rides off with his old sidekick Snort Yarnell
to join another cow outfit. Spring lets him go, recognizing he
is a free spirit. There are no stock characterizations in this
book. Both the men and women are unique and real. Kelton explores
here with a sure pen the complexities of the kind of human spirit
that can never alight in one place long.
Kelton's last two cowboy novels suggest that writers more intrigued
with human nature and its potential than with social commentary
may yet succeed in conveying, through the fiction of the cowboy,
the drama, the complexities and the uniqueness of western life,
and at the same time reveal universal truths about the human
spirit. Old Charlie Flagg mourns to young Manuel in The Time
It Never Rained, "All the old principles that a man
is anchored to, they've come a-loose; nobody's payin' attention
to them anymore. He's an old grayheaded man living in a young
man's world, and all his benchmarks are gone." Manuel answers,
"The good benchmarks are still
there, Mister Charlie."
Then, too, she did not understand his occupation with the forces that
he studied and estimated and manipulated: grass, cattle, land,
climate, water, equipment, menhow he felt impelled to work
with them on a grand scale, how he was wrapped up in planning
with them, how he was challenged, intrigued with the possibilities.
The knell has been sounded by some
critics for the novel of the cowboy. The requiem may be premature
if talented novelists write with their eyes on the good benchmarks
in cowboy fiction.
Primary Sources
Abbey, Edward. The Brave Cowboy. New York: Dodd, Mead, 1956.
Secondary Sources
Graham, Don. "Old and New
Cowboy Classics." Southwest Review 65 ( Summer 1980):
193303. A critical comparison of two trail drive novels,
The Log of a Cowboy and The Trail to Ogallala.
Savage, William W., Jr. The
Cowboy Hero: His Image in American History and Culture. Norman:
University of Oklahoma Press, 1979. A study of the influence
of the cowboy on American culture. Frequent allusions to literature
of the cowboy.
Sonnichsen, C. L. From Hopalong
to Hud. College Station: Texas A&M University
Press, 1978. A collection of essays on western fiction. "From
Hopalong to Hud: The Unheroic Cowboy in Western Fiction," pp.
101128, comments on most significant fiction of the cowboy.
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